Going Against the Precepts

“[In] going against the precept, you're doing so because there's an overriding moral obligation or commitment under that situation, to protect the life of people in danger. This doesn't involve reinterpreting the precept such that it loses its moral force; it’s understanding there are different moral obligations in play.”

My conversation with Bhikkhu Bodhi last year was the most listened-to episode ever on our platform. It was probably also the most controversial.

Arguing against a kind of "textbook fundamentalism," in which the scriptures are seen as an iron-clad set of ethical rules to adhere to in every situation, Bhikkhu Bodhi set out to navigate the very messy, yet realistic, waters that many Burmese Buddhists now find themselves facing.

For example, what does one do if you were to find yourself in a "kill or be killed" scenario? What types of force are permitted if this is might be the only way to stop rape? Or torture? Or death of children? And if one decides to use force in such circumstances, what will the karmic consequences be? And can one commit violence without having ill will?

Such raw and honest reflections from a monk as revered and respected as Bhikkhu Bodhi elicited a wide range of emotions and responses from listeners. So much so, that we decided to follow up our conversation with another one. Additionally, he had done much thinking since our initial talk, and wanted to revisit some of these controversial topics.

In this particular case, the quote in question points to the very subtle distinction that Bhikkhu Bodhi attempts to make in indicating the circumstances of where a precept may have to be broken, along with the mindset behind it. While stating that there may be times one has to let go of certain sila in order to save lives, he wishes listeners to clearly understand that they must never lose sight of the "moral force" of the precept... even in cases where one decides to temporarily violate it.

This is a controversial take, and Bhikkhu Bodhi will certainly have his detractors. That being said, the situation in Myanmar has deteriorated to the extent that there is not much good advice left for anyone to dispense.

Shwe Lan Ga LayComment